The Prophet

On Religion

· 2 min read

And an old priest said, Speak to us of Religion.

And he said:

Have I spoken this day of aught else?

Is not religion all deeds and all reflection,

And that which is neither deed nor reflection, but a wonder and a surprise ever springing in the soul, even while the hands hew the stone or tend the loom?

Who can separate his faith from his actions, or his belief from his occupations?

Who can spread his hours before him, saying, “This for God and this for myself; This for my soul, and this other for my body?”

All your hours are wings that beat through space from self to self.

He who wears his morality but as his best garment were better naked.

The wind and the sun will tear no holes in his skin.

And he who defines his conduct by ethics imprisons his song-bird in a cage.

The freest song comes not through bars and wires.

And he to whom worshipping is a window, to open but also to shut, has not yet visited the house of his soul whose windows are from dawn to dawn.

Your daily life is your temple and your religion.

Whenever you enter into it take with you your all.

Take the plough and the forge and the mallet and the lute,

The things you have fashioned in necessity or for delight.

Your daily life is your temple and your religion.

For in revery you cannot rise above your achievements nor fall lower than your failures.

And take with you all men:

For in adoration you cannot fly higher than their hopes nor humble yourself lower than their despair.

And if you would know God be not therefore a solver of riddles.

Rather look about you and you shall see Him playing with your children.

And look into space; you shall see Him walking in the cloud, outstretching His arms in the lightning and descending in rain.

You shall see Him smiling in flowers, then rising and waving His hands in trees.

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In brief

Religion is not one part of life set apart from the rest. Read the summaryHide the summary

Religion is not one part of life set apart from the rest. It is every deed and every reflection, and also the wonder that springs up in the soul while the hands are busy at stone or loom. When an old priest asks about religion, Gibran answers that he has spoken of nothing else all day. No one can divide his hours between God and self, or between soul and body, because every hour is a wing beating from self to self. Morality worn like a best garment, ethics that cage the song-bird, and worship opened and shut like a window all fall short of a soul whose windows stand open from dawn to dawn. Daily life is the temple. Whoever enters it brings all his work and all his fellow men, since no one can rise in prayer above his own achievements or above other people's hopes. God is not found by solving riddles. He is seen playing with children, walking in the cloud, and smiling in flowers.

Key ideas

  • Gibran teaches that faith cannot be separated from action, or belief from ordinary work.
  • Morality worn for display and conduct fenced in by rules hold back the freest song of the soul.
  • Daily life is the temple, and a person enters it carrying plough, forge, mallet and lute, and all other people with them.
  • Prayer rises no higher than one's own achievements and the hopes of others, and sinks no lower than one's failures and their despair.
  • God is known by looking at living things around us, children, cloud, lightning, rain, flowers and trees, and not by solving riddles.

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