The Prophet

On Laws

· 2 min read

Then a lawyer said, But what of our Laws, master?

And he answered:

You delight in laying down laws,

Yet you delight more in breaking them.

Like children playing by the ocean who build sand-towers with constancy and then destroy them with laughter.

Verily the ocean laughs always with the innocent.

But while you build your sand-towers the ocean brings more sand to the shore,

And when you destroy them the ocean laughs with you.

Verily the ocean laughs always with the innocent.

But what of those to whom life is not an ocean, and man-made laws are not sand-towers,

But to whom life is a rock, and the law a chisel with which they would carve it in their own likeness?

What of the cripple who hates dancers?

What of the ox who loves his yoke and deems the elk and deer of the forest stray and vagrant things?

What of the old serpent who cannot shed his skin, and calls all others naked and shameless?

And of him who comes early to the wedding-feast, and when over-fed and tired goes his way saying that all feasts are violation and all feasters lawbreakers?

What shall I say of these save that they too stand in the sunlight, but with their backs to the sun?

They see only their shadows, and their shadows are their laws.

And what is the sun to them but a caster of shadows?

And what is it to acknowledge the laws but to stoop down and trace their shadows upon the earth?

But you who walk facing the sun, what images drawn on the earth can hold you?

You who travel with the wind, what weather-vane shall direct your course?

What man’s law shall bind you if you break your yoke but upon no man’s prison door?

What laws shall you fear if you dance but stumble against no man’s iron chains?

People of Orphalese, you can muffle the drum, and you can loosen the strings of the lyre, but who shall command the skylark not to sing?

And who is he that shall bring you to judgment if you tear off your garment yet leave it in no man’s path?

People of Orphalese, you can muffle the drum, and you can loosen the strings of the lyre, but who shall command the skylark not to sing?

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In brief

Laws made by human hands are sand-towers on the shore of an ocean of life. Read the summaryHide the summary

Laws made by human hands are sand-towers on the shore of an ocean of life. The innocent build them and knock them down with laughter, and the ocean laughs with them and brings more sand. Some hold life to be a rock, though, and use the law as a chisel to carve others in their own likeness. Gibran names them in a run of images: the cripple who hates dancers, the ox who loves his yoke and scorns the deer, the old serpent who calls others naked because he cannot shed his own skin, and the overfed guest who declares every feast a violation. Such people stand in the sunlight with their backs to the sun. They see only their shadows, and their shadows are their laws. Whoever walks facing the sun cannot be held by images traced on the earth. Freedom that harms no one answers to no outside judge. The chapter closes on a song that no command can silence.

Key ideas

  • Gibran shows man-made law as a passing structure. The innocent build it and let it go without fear, because life keeps renewing the ground.
  • Rigid law-keeping often comes from limitation turned into judgement, as when the yoked ox calls the free deer a vagrant.
  • Laws imposed from fear are shadows cast by those who have turned away from the light.
  • Whoever faces the sun and travels with the wind is not directed by weather-vanes or by images drawn on the earth.
  • Freedom that leaves no chain on another and no garment in another's path stands beyond the reach of any man's judgment.
  • The deepest life in a soul is like the skylark's song: outward forms may be muffled, but it cannot be commanded into silence.

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