The Prophet

On Giving

· 3 min read

Then said a rich man, Speak to us of Giving.

And he answered:

You give but little when you give of your possessions.

It is when you give of yourself that you truly give.

You give but little when you give of your possessions.

For what are your possessions but things you keep and guard for fear you may need them tomorrow?

And tomorrow, what shall tomorrow bring to the overprudent dog burying bones in the trackless sand as he follows the pilgrims to the holy city?

And what is fear of need but need itself?

Is not dread of thirst when your well is full, the thirst that is unquenchable?

There are those who give little of the much which they have—and they give it for recognition and their hidden desire makes their gifts unwholesome.

And there are those who have little and give it all.

These are the believers in life and the bounty of life, and their coffer is never empty.

There are those who give with joy, and that joy is their reward.

And there are those who give with pain, and that pain is their baptism.

And there are those who give and know not pain in giving, nor do they seek joy, nor give with mindfulness of virtue;

They give as in yonder valley the myrtle breathes its fragrance into space.

Through the hands of such as these God speaks, and from behind their eyes He smiles upon the earth.

It is well to give when asked, but it is better to give unasked, through understanding;

And to the open-handed the search for one who shall receive is joy greater than giving.

And is there aught you would withhold?

All you have shall some day be given;

Therefore give now, that the season of giving may be yours and not your inheritors’.

You often say, “I would give, but only to the deserving.”

The trees in your orchard say not so, nor the flocks in your pasture.

They give that they may live, for to withhold is to perish.

Surely he who is worthy to receive his days and his nights, is worthy of all else from you.

And he who has deserved to drink from the ocean of life deserves to fill his cup from your little stream.

And what desert greater shall there be, than that which lies in the courage and the confidence, nay the charity, of receiving?

And who are you that men should rend their bosom and unveil their pride, that you may see their worth naked and their pride unabashed?

See first that you yourself deserve to be a giver, and an instrument of giving.

For in truth it is life that gives unto life—while you, who deem yourself a giver, are but a witness.

And you receivers—and you are all receivers—assume no weight of gratitude, lest you lay a yoke upon yourself and upon him who gives.

Rather rise together with the giver on his gifts as on wings;

For to be overmindful of your debt, is to doubt his generosity who has the freehearted earth for mother, and God for father.

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In brief

True giving is the giving of oneself. Read the summaryHide the summary

True giving is the giving of oneself. Possessions are only things kept and guarded for fear of tomorrow, and the fear of need is already need itself. Gibran sets out the kinds of givers. Some give little and seek recognition. Some have little and give it all, and their coffer is never empty. The purest give the way the myrtle breathes its fragrance into space, without pain, without seeking joy, without thinking of virtue, and through their hands God speaks. All we have will one day be given, so the season of giving should be ours and not our heirs'. Gibran then takes apart the habit of giving only to the deserving. Trees and flocks give so that they may live, for to withhold is to perish. Whoever is worthy of his days and nights is worthy of all else from us. Life gives unto life, and the one who thinks himself the giver is only a witness. To receivers, who are all of us, Gibran says to carry no weight of gratitude, and to rise with the giver on his gifts as on wings.

Key ideas

  • Giving from possessions is small. Giving of oneself is true giving.
  • Fear of future need is already a form of need, an unquenchable thirst beside a full well.
  • The highest giving is unselfconscious, like the myrtle's fragrance, and through it God speaks.
  • Give now, unasked and through understanding, for all you have will one day be given anyway.
  • To judge who deserves a gift is presumption. Life gives unto life, and the giver is only a witness.
  • Receiving takes courage and charity, and too much gratitude doubts the giver's generous source.

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