The Prophet

On Love

· 3 min read

Then said Almitra, Speak to us of Love.

And he raised his head and looked upon the people, and there fell a stillness upon them. And with a great voice he said:

When love beckons to you, follow him,

Though his ways are hard and steep.

And when his wings enfold you yield to him,

Though the sword hidden among his pinions may wound you.

And when he speaks to you believe in him,

Though his voice may shatter your dreams as the north wind lays waste the garden.

For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning.

Even as he ascends to your height and caresses your tenderest branches that quiver in the sun,

So shall he descend to your roots and shake them in their clinging to the earth.

Like sheaves of corn he gathers you unto himself.

He threshes you to make you naked.

He sifts you to free you from your husks.

He grinds you to whiteness.

He kneads you until you are pliant;

And then he assigns you to his sacred fire, that you may become sacred bread for God’s sacred feast.

All these things shall love do unto you that you may know the secrets of your heart, and in that knowledge become a fragment of Life’s heart.

But if in your fear you would seek only love’s peace and love’s pleasure,

Then it is better for you that you cover your nakedness and pass out of love’s threshing-floor,

Into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears.

Love gives naught but itself and takes naught but from itself.

Love possesses not nor would it be possessed;

For love is sufficient unto love.

Love gives naught but itself and takes naught but from itself.

When you love you should not say, “God is in my heart,” but rather, “I am in the heart of God.”

And think not you can direct the course of love, for love, if it finds you worthy, directs your course.

Love has no other desire but to fulfil itself.

But if you love and must needs have desires, let these be your desires:

When you love you should not say, “God is in my heart,” but rather, “I am in the heart of God.”

To melt and be like a running brook that sings its melody to the night.

To know the pain of too much tenderness.

To be wounded by your own understanding of love;

And to bleed willingly and joyfully.

To wake at dawn with a winged heart and give thanks for another day of loving;

To rest at the noon hour and meditate love’s ecstacy;

To return home at eventide with gratitude;

And then to sleep with a prayer for the beloved in your heart and a song of praise upon your lips.

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In brief

Love is not a comfort to be held but a sovereign power that refines whoever yields to it. Read the summaryHide the summary

Love is not a comfort to be held but a sovereign power that refines whoever yields to it. Gibran teaches that the same love which crowns also crucifies, and that it caresses the highest branches only to shake the roots loose from their clinging to the earth. In the image of the harvest, love gathers, threshes, sifts, grinds and kneads the soul until it becomes sacred bread for God’s feast, and all of this serves one end: that the heart may know its own secrets and become a fragment of Life’s heart. Whoever seeks only love’s peace and pleasure must leave the threshing-floor for a seasonless world of half laughter and half tears. Love neither possesses nor is possessed, it is sufficient unto itself, and it directs the course of the worthy rather than being directed by them. Gibran closes by naming the only desires fit for a lover: to melt like a singing brook, to know the pain of too much tenderness, and to fill the hours from dawn to sleep with gratitude, meditation and prayer for the beloved.

Key ideas

  • Love wounds and exalts with one hand; its crowning and its crucifixion are a single work of growth and pruning.
  • The threshing, sifting and grinding of love strip away the husks so that the soul may become sacred bread for God’s feast.
  • To seek only love’s peace and pleasure is to live in a seasonless world, laughing and weeping with only part of oneself.
  • Love gives only itself and takes only from itself; it neither owns nor is owned.
  • The lover does not hold God in the heart but dwells in the heart of God, and love, finding him worthy, directs his course.
  • Gibran names the lover’s true desires as a daily liturgy: thanks at dawn, meditation at noon, gratitude at eventide, and prayer for the beloved at night.

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