The Science of Getting Rich

Preface

· 3 min read

This book is pragmatical, not philosophical; a practical manual, not a treatise upon theories. It is intended for the men and women whose most pressing need is for money; who wish to get rich first, and philosophize afterward. It is for those who have, so far, found neither the time, the means, nor the opportunity to go deeply into the study of metaphysics, but who want results and who are willing to take the conclusions of science as a basis for action, without going into all the processes by which those conclusions were reached.

It is expected that the reader will take the fundamental statements upon faith, just as he would take statements concerning a law of electrical action if they were promulgated by a Marconi or an Edison; and, taking the statements upon faith, that he will prove their truth by acting upon them without fear or hesitation. Every man or woman who does this will certainly get rich; for the science herein applied is an exact science, and failure is impossible. For the benefit, however, of those who wish to investigate philosophical theories and so secure a logical basis for faith, I will here cite certain authorities.

The monistic theory of the universe—the theory that One is All, and that All is One; that one Substance manifests itself as the seeming many elements of the material world—is of Hindu origin, and has been gradually winning its way into the thought of the western world for two hundred years. It is the foundation of all the Oriental philosophies, and of those of Descartes, Spinoza, Leibnitz, Schopenhauer, Hegel, and Emerson.

The reader who would dig to the philosophical foundations is advised to read Hegel and Emerson; and he will do well to read “The Eternal News,” a very excellent pamphlet published by J. J. Brown, 300 Cathcart Road, Govanhill, Glasgow, Scotland. He may also find some help in a series of articles written by the author, which were published in Nautilus (Holyoke, Mass.) during the spring and summer of 1909, under the title “What is Truth?”

In writing this book I have sacrificed all other considerations to plainness and simplicity of style, so that all might understand. The plan of action laid down herein was deduced from the conclusions of philosophy; it has been thoroughly tested, and bears the supreme test of practical experiment; it works. If you wish to know how the conclusions were arrived at, read the writings of the authors mentioned above; and if you wish to reap the fruits of their philosophies in actual practice, read this book and do exactly as it tells you to do.

THE AUTHOR.

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In brief

In this brief preface Wattles states his intent plainly. Read the summaryHide the summary

In this brief preface Wattles states his intent plainly. The book is offered as a working manual rather than a philosophical treatise, addressed to those whose immediate need is money and who want tested results before undertaking any deeper study of metaphysics. He asks the reader to accept certain foundational statements on faith, much as one would accept the laws of electricity from an authority, and then to prove them by acting upon them without hesitation. He grounds his method in the monistic teaching that One is All, tracing its lineage through Hindu thought and the Western thinkers Descartes, Spinoza, Hegel, and Emerson. For the reader today, the chapter matters because it frames prosperity as a lawful practice, an exact discipline to be applied faithfully rather than merely admired.

Key ideas

  • Wattles presents his work as a practical manual for those seeking wealth, not a philosophical study for those seeking theory.
  • The reader is asked to accept the book's foundational claims on faith and then to prove them through faithful action.
  • The method rests on the monistic teaching that One is All, drawn from Hindu thought and echoed by Emerson and Hegel.
  • Those wanting a logical basis for their faith are directed to the philosophers, while others may simply apply the method.
  • Wattles claims the plan has been tested by practical experiment and that its results are certain when followed exactly.

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