What is God?

New ThoughtConcept

Last updated: February 25, 2026

In New Thought: The First Cause, the Great I Am, the Absolute, the One and Only. Spirit, Creative Energy, Love, Wisdom, Intelligence, Power, Substance, Mind.

God in New Thought represents the First Cause and Absolute Reality underlying all existence. This tradition views God as infinite Spirit, Creative Intelligence, and Divine Mind rather than a personal deity. God embodies perfect Love, Wisdom, and Power as the only true Presence in the universe. New Thought teachers emphasize that God has no opposite and manifests as the creative principle through human consciousness and divine law.

Understanding God in New Thought

In New Thought: The First Cause, the Great I Am, the Absolute, the One and Only. Spirit, Creative Energy, Love, Wisdom, Intelligence, Power, Substance, Mind. God is the only Presence and Power and has no opposite.

In New Thought, God is understood not as an anthropomorphic deity, but as an omnipresent, omnipotent, and omniscient spiritual principle that constitutes all reality. This perspective diverges significantly from traditional theological views, emphasizing an immanent rather than a transcendent divine. God is seen as the universal creative force, the source of all good, and the underlying intelligence of the cosmos, making humanity's connection to the divine an intrinsic aspect of existence. This understanding is central to New Thought's emphasis on individual spiritual power and the manifestation of desired realities.

What the Teachers Say

Emmet Fox
The Mental Equivalent

Fox presents God as infinite Intelligence and Love, emphasizing that God is not a person but rather the creative principle of life itself. He teaches that God expresses through human consciousness and that understanding our divine nature is the key to spiritual demonstration. Fox consistently refers to God as Divine Mind, stressing that this Mind is the only true power and presence in the universe.

Ernest Holmes
The Science of Mind

Holmes describes God as the Absolute, the First Cause, and the unity of all life. He presents God as both transcendent and immanent, existing beyond creation while simultaneously being the very substance of all things. Holmes emphasizes that God is perfect, complete, and whole, with no needs or desires, yet constantly creating through the law of mind in action.

Thomas Troward
The Edinburgh Lectures

Troward conceptualizes God as Universal Mind or Spirit, the source of all creative power and intelligence. He teaches that God operates through natural law rather than arbitrary will, making the divine nature both knowable and dependable. Troward emphasizes that human beings are individualized expressions of this Universal Mind, capable of conscious cooperation with divine creative processes.

Charles Fillmore
Metaphysical Bible Dictionary

Fillmore presents God as the absolute good, omnipresent Spirit that is the source and substance of all existence. He teaches that God is not separate from creation but is the very life and intelligence within all things. Fillmore emphasizes that understanding God as principle rather than person allows for practical application of divine law in daily life.

God vs. Personal God

New Thought's concept of God differs significantly from traditional religious views of a personal deity. While conventional theology often presents God as a separate being with human-like qualities, New Thought views God as impersonal principle and universal law.

AspectGodPersonal God
NatureImpersonal principle and universal lawPersonal being with individual consciousness
LocationOmnipresent as the substance of all thingsSeparate from creation, dwelling in heaven
AttributesAbstract qualities like Love, Wisdom, IntelligenceHuman-like emotions, preferences, and desires
RelationshipOperates through natural and spiritual lawIntervenes through miracles and special acts
AccessAvailable through understanding and consciousnessApproached through worship and supplication

Etymology

The English word "God" originates from the Proto-Germanic gudán, which itself is believed to derive from the Proto-Indo-European root ghu-tó-m, meaning "that which is invoked" or "poured out." This linguistic lineage suggests an ancient connection to ritualistic offerings or invocations. Over centuries, its meaning evolved from a general term for a divine being to the specific monotheistic concept prevalent in Abrahamic religions, and further reinterpreted within New Thought to denote an impersonal, all-encompassing spiritual principle.

How to Practice This

Practically, the New Thought understanding of God informs practices such as affirmative prayer and spiritual mind treatment, where individuals consciously align their thoughts and feelings with this universal creative principle. Practitioners engage in meditation and visualization, recognizing their inherent unity with God, to manifest desired outcomes in their lives. This involves actively declaring and believing in the presence of divine good, thereby drawing upon the infinite intelligence and power believed to be inherent within all things and accessible through conscious connection.

Connection to Manifestation

God in New Thought serves as the foundational principle behind all manifestation and creative expression. Since God is understood as infinite Creative Intelligence and Divine Mind, human beings can consciously align with this divine nature to demonstrate desired conditions. The law of attraction operates as God's natural law, responding to thoughts and consciousness with mathematical precision. By recognizing themselves as expressions of God, practitioners learn to think from the divine level, thereby manifesting health, prosperity, and harmony as natural expressions of their true spiritual identity.

Frequently Asked Questions

How is God different in New Thought compared to traditional Christianity?

New Thought views God as impersonal principle and universal law rather than a separate personal being. God is seen as the creative intelligence and substance within all things, operating through natural spiritual law rather than through arbitrary intervention or judgment.

Can I have a personal relationship with God in New Thought?

Yes, but the relationship is understood differently than in traditional religion. Rather than relating to God as a separate entity, you develop intimacy with the divine nature within yourself. This involves recognizing your consciousness as an expression of Divine Mind and aligning your thoughts with spiritual principle.

Why does New Thought say God has no opposite?

Since God is understood as the only true power and presence in the universe, there can be no equal and opposite force. What appears as evil or limitation is seen as the absence or misunderstanding of good, much like darkness is simply the absence of light rather than a competing power.

How do I connect with God according to New Thought teachings?

Connection with God happens through understanding, meditation, and conscious alignment with divine principle. Since God is the very essence of your being, connection involves recognizing your true spiritual nature and thinking from the level of divine consciousness rather than limited human perspective.

What does it mean that God is both transcendent and immanent in New Thought?

God transcends all creation as the infinite, absolute source of all existence. Simultaneously, God is immanent as the very substance, life, and intelligence within every person and thing. This means God is both beyond the world and the essential reality of the world.

In the Source Texts (12)

>>“So God created man in his own image, in the image of God created he him” [Genesis 1:27].<<…
…the situation, and I found, instead of making their affirmations and looking to God for success and prosperity, they had each bought a “lucky monkey.” I said: “Oh I see, you have been trusting in the lucky monkeys instead o…
…fection, without demanding any return. Its joy is in the joy of giving. Love is God in manifestation, and the strongest magnetic force in the universe. Pure, unselfish love draws to itself its own; it does not need to seek…

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